Book Review
How to Be a Sinner by Peter
Bouteneff
“Sin” is a word that
carries with it an inordinate amount of baggage. There is good thinking about
sin, and there is bad thinking about sin. There are ways of considering sin
that are psychologically and spiritually healthy, and there are equally
examples of the reverse. While most of us will admit that sin refers to moral
behavior that consciously transgresses natural and divine law, when it comes to
speaking about it clearly and coherently, often we feel embarrassed and
tongue-tied. We have been taught that confessing our sins in the sacrament of
confession is expected at least once a year, but even there it can be difficult
to find the right words to express our sorrow and repentance. Sometimes we may
even wonder if we really have anything significant to confess.
All of this points to a pressing pastoral need for a book
that speaks about sin in a theologically sound and compassionate way, that can
be used by believers to help them towards greater self understanding.
Fortunately for us, St Vladimir’s Seminary Press has recently published How to Be a Sinner by Dr Peter
Bouteneff, the Seminary’s Professor of Systematic Theology. The strength of
this book is that it succeeds in articulating an honest portrait of the
Church’s language of sin and repentance in a way is accessible to any
thoughtful reader. It does not beat around the bush about the reality of sin.
It helps us to understand ourselves as “sinners” in a way that is healthy and
not neurotic, that faces our broken reality at the same time as it is able to see
the dignity and beauty of being created in the image of God. This leads us to a
self-acceptance that is realistic and positive instead of narcissistic and
self-indulgent. The author’s approach is intended to lead us further into
wholeness and maturity. He is also quite straightforward about unhealthy and
self-destructive applications of “sinner” language. He reminds us at several
points in the book that God did not create us for self-hating misery, and he
gives practical advice about how to use the Church’s liturgical and theological
language in a way that deepens our self-knowledge and resolve to grow.
An aspect of the book that I appreciated was the author’s
willingness to include himself in discussing the nature of sin and how owning
his identity as a sinner came about for himself. It helps root the book in the
reality of the human condition. While in no way making this a personal
“confession,” he does describe how his thinking evolved through personal
encounters with priests, retreats he made at various monasteries, and finally
attending seminary. Understandably, this
evolution of thought has continued in his professional life. This gives the
rest of his book poignancy because when he reflects on sin and how we
appropriate that reality in our lives, it has the ring of truth: the topic is
not lost in theory but skillfully relates to everyday human experience. This is
why the audience for this book is broader than simply the Orthodox Church. Its
aim is to speak meaningfully to any thoughtful Christian; while the examples
are normally drawn from Orthodox patristic and liturgical texts, Dr Bouteneff
is able to apply them broadly to human experience. This is not a book for
Orthodox Christians alone.
One of the more challenging concepts in the book is the treatment
of compunction, of sorrow for our sins. Dr Bouteneff draws from patristic and
monastic tradition to point out the importance of our feeling genuine sorrow
for our sins. While this can potentially be misunderstood as wallowing in
self-pity and self-deprecating behavior, the author points out that when we
understand the gravity of sin there will be a natural sorrow that expresses
itself as “penthos,” holy sorrow, and which positively motivates us to personal
change and repentance. A truly repentant attitude is a sign of a healthy
person.
How to Be a Sinner
fills a serious need in Orthodox and Christian pastoral literature. I highly
recommend it to anyone who is trying to better understand the relationship of a
mature understanding of sin with healthy human living.
Brother Christopher