What Makes an Icon?
On
September25th through the 29th, sixteen students attended a retreat/workshop at
New Skete Monastery to begin or expand their knowledge of painting icons. After two years of consideration, research, and planning, Philip Davydov and Olga Shalamova
from Sacred Murals Studio in Saint Petersburg, Russia, were signed up to
instruct the class. Philip and Olga
guided the students through the process of painting an icon from beginning to
end. The students stayed at the
monastery or at a nearby inn, enjoyed their meals in the monks’ refectory, and attended
daily worship. Sister Cecelia, prioress
of the Nuns of New Skete and an iconographer for over fifty years, joined the students to experience the
difference with working with egg tempera instead of acrylic paint.
Group photo of students and instructors. |
What Makes an Icon?
By
Sister Cecelia
What makes an icon? That was the question often put to the group
who attended New Skete’s first iconography workshop. From September 25 to
September 29, seventeen students and two instructors used the gathering room at
Emmaus House as their studio.
On the first day, Philip asked us why
we had signed up for this course. “What were we each looking for?” While most
had some experience in the arts, a few
wanted to understand the whys and wherefores of icons. We were promised that we
would paint an icon of Christ this week! It turned out to be quite intense,
going from 8:30 AM to 4:30 PM for 5 days. Explanations of what constitutes an
icon, to the best proportions for drawing the head, to projected photos
highlighting the explanations, to actual demonstrations of the particular area
of learning were interspersed throughout the day so we would not be doing any
one thing for too long a time.
Quiet was encouraged during the
sessions so that we could concentrate while we worked.
It became clear that not all paintings
and icons are equally successful in their ability to inspire viewers to connect
with the spiritual entity depicted. Our instructors’ goal seemed to be to
educate us so that we would understand what the tradition of iconography has been, while still being able to communicate the
subjects and themes in a contemporary manner. Philip and Olga packed so much into
our one week. The study of iconography is so vast, yet they covered a great
deal.
What is the purpose of each icon? To inspire one to change interiorly? To teach
a historical event or story from
Scripture? Icons historically were intended for liturgical services. They were
aids to the churchgoers in frames of mind to inspire
a love of God and neighbor. I thought, it
is no wonder that icons found their way into homes and other buildings, since
orthodoxy stresses becoming aware of God in all things and all people and
places.
Patience was encouraged. We were instructed
in learning to draw proportions that would help in this one icon as in all
later drawings. The supplies were handed around
as we needed them: brushes, pigments, egg solution, paper to practice on first,
then the actual gessoed board. It seemed that we would never start painting or
would certainly not have a finished icon by Saturday evening. On Thursday the
painting did start, and slowly but surely Christ started appearing on all the
boards. I was reminded of the Scripture passages telling how the followers of
Christ did not recognize Him after He had risen: He looked different, and so
did our Christs. Olga and Philip gave us much help as we proceeded to do the
step-by-step process. Painting this way
was different from what I usually do, which is to have an outlined drawing.
This way was to start putting in the shadows with yellow ochre and gradually
darkening the shadows until the drawing looked satisfactory. Then we added the
egg to the tempera powder and in thin layers proceeded to fill in the shadows
and eventually the highlights. By Saturday morning
the icon was ready for the darkest lines
and the other shades of red.
Voila! By 4 PM on Saturday, my icon was nearly finished. Egg tempera
has to dry well before it can be varnished, so that
will be done later. By 4:30 we started packing up and headed up to church for
the Vigil for Sunday with an icon of
Christ as promised!
Comments from the instructors and students
Philip Davydov and Olga Shalamova:
“Our visit to the New Skete was a great time for us, and it was much, much more than we expected. Instead of
some severe receptionist, "lobby" or anything else official, we
were met by an open door, an open library, and a huge room with armchairs
and windows from floor to ceiling! wifi passwords and names on doors! Floor
covered with plastic and tables provided! All these things seemed to be an
unbelievably generous treatment for someone who is not used to this kind of
attitude anywhere else.
It was like coming home after a long absence: many things have changed, but the door is open and the home is waiting for you! Thank you! We saw how much you were busy these days; everybody knew it was a hard job, but how you cared about the students' needs and ourselves! (This sentence is in reference to Ida Williams, our Marketing and Communications Director, who handles much of the hospitality for our guests and retreatants.)
Separate words have to be said about the ways of inclusion: how visitors are given an authentic opportunity to fully feel inhabitants of the monastery! Olga and I believe all the students loved the democratic approach when every meal is 100% shared and pilgrims/guests/visitors are not considered to be people of the second sort. The feeling of earthly equality with diversity in forms of life was great, and we both agreed that it was indeed a home away from home. THANK YOU!!!”
It was like coming home after a long absence: many things have changed, but the door is open and the home is waiting for you! Thank you! We saw how much you were busy these days; everybody knew it was a hard job, but how you cared about the students' needs and ourselves! (This sentence is in reference to Ida Williams, our Marketing and Communications Director, who handles much of the hospitality for our guests and retreatants.)
Separate words have to be said about the ways of inclusion: how visitors are given an authentic opportunity to fully feel inhabitants of the monastery! Olga and I believe all the students loved the democratic approach when every meal is 100% shared and pilgrims/guests/visitors are not considered to be people of the second sort. The feeling of earthly equality with diversity in forms of life was great, and we both agreed that it was indeed a home away from home. THANK YOU!!!”
Mary:
The schedule worked beautifully and had plenty of time for worship, painting, eating, quiet, conversation, and walks. Never felt tired or rushed. Everyone was very welcoming.
The schedule worked beautifully and had plenty of time for worship, painting, eating, quiet, conversation, and walks. Never felt tired or rushed. Everyone was very welcoming.
Dale:
Grateful for the opportunity to attend such an awesome workshop with excellent experienced instructors and group of nice participants. Some new bonds were created. Evenings permitted downtime to share individual stories and love of fellow human beings.
Grateful for the opportunity to attend such an awesome workshop with excellent experienced instructors and group of nice participants. Some new bonds were created. Evenings permitted downtime to share individual stories and love of fellow human beings.
Valerie:
I can't wait for the next one. I am very grateful to have had this opportunity. It was spiritually rejuvenating and educational.
I can't wait for the next one. I am very grateful to have had this opportunity. It was spiritually rejuvenating and educational.
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